Marcuson's 111 Tips to Survive Music Ministry

I've worked with several church musicians over the years, in various ministry contexts. I've been fortunate that most of those working relationships have been positive, collegial, and enriching. I'm doubly grateful in that some of my most interesting coaching sessions with pastors and staff often involve issues with "the music person" at the church. Church musicians tend to be a creative and artistic lot. Often it seems the biggest challenge with working with church musicians is that they are, well, creative and artistic. But, truth be told, church musicians have it just as challenging working with overly-cerebral, left-brained, tone deaf colleagues.

Second to the congregational youth staff person, church musicians may be the most prone to be the focus of anxieties stemming from everything from tastes in styles, performance issues, aesthetic predilections, or systemic scapegoating.

Margaret Marcuson's new resource, 111 Tips to Survive Music Ministry, is a great help to those working in music ministry. The tips are "right on": common sense, intuitive, and practical. The tips are organized by categories: worship, relating to the pastor, music, leadership, learning, pastoral care, and five more.

The ebook is available from Creator for the special limited time introductory price of just $2.99. You can purchase it here.

Israel Galindo is Associate Dean for Lifelong Learning at the Columbia Theological Seminary. Formerly, he was Dean at the Baptist Theological Seminary at Richmond. He is the author of the bestseller, The Hidden Lives of Congregations (Alban), Perspectives on Congregational Ministry (Educational Consultants), and A Family Genogram Workbook (Educational Consultants), with Elaine Boomer and Don Reagan. Galindo contributes to the Wabash Center's blog for theological school deans.

Five Essential Functions of Effective Leaders

Effective leaders, in any organization, are those who can provide the leadership functions their systems need of them. This concept puts on its head any personality-based notion of leadership (charisma, intelligence, gender, race, ethnicity, pedigree, beliefs, looks, confidence, etc.). In other words, leadership is a function of the system, not a product of personality. The counter-intuitive reality is that healthy organizations have strong leaders—conversely, it is not always the case that strong leaders have healthy, or effective, organizations. The question then, is, “What function will I need to provide to be an effective educational leader?”

Reviewing the literature on leadership yields five essential functions of leaders. These five essential functions have appeared in different forms over the years, but they consistently comprise the "top five" on lists about what effective leaders do. They are:

1. Having a vision and communicating it well

2. Articulating goals and identifying strategies

3. Creating an adaptive culture open to change

4. Monitoring progress

5. Providing necessary interventions.

All leaders need to provide those essential functions--whether in a congregation, school, non-profit organization, or business. However, there’s no one best way to provide them. WHAT a leader needs to provide is clear; HOW a particular leader chooses to go about it is a product of both context and personality.

The challenge of the complex nature of the job of leaders, with the multi-faceted dimensions and demands of an organization, calls for an astonishing wide-ranging skills set: from interpersonal relational skills to high-level analytical and intuitive-interpretive skills. Organizational leaders, in whatever role, need to cultivate and apply a wide repertoire of cognitive styles in order to carry out the job, sometimes, in the course of a single day! They need often to switch from abstract, symbolic perspectives to a concrete, realistic perspective from one moment to the next. They may start the day with internal vision-casting in a Zen-like state while driving to the office, only to be engulfed in managerial problem-solving within twenty minutes of sitting at the desk, then, end the day dealing with interpersonal conflicts in the midst of emotional reactivity.

Effective educational leaders do well to remember that in the midst of the urgency and the press of the daily triage, there are only five functions that will ultimately determine their effectiveness. Five things make the difference, for they are the essential functions that the system needs of its leader. It is not much of an overstatement to say that, at the end of the day, all else is distraction. In fact, what dysfunctional systems are very good at is distracting its leader from focusing on and providing the essential functions!

To what extent are you providing the five essential educational functions of a dean?

What things distract you from investing time, thought, and effort on the five essential functions?

Are you stronger in providing one function over others? Which functions do you need to work on increasing your competence?

Dysfunctional systems are adept at sabotaging a leader’s focus on the five functions. Are you able to identify ways your system and context inhibits your effectiveness in one or more of the five essential functions?

Israel Galindo is Associate Dean for Lifelong Learning at the Columbia Theological Seminary. Formerly, he was Dean at the Baptist Theological Seminary at Richmond. He is the author of the bestseller, The Hidden Lives of Congregations (Alban), Perspectives on Congregational Ministry (Educational Consultants), and A Family Genogram Workbook (Educational Consultants), with Elaine Boomer and Don Reagan. Galindo contributes to the Wabash Center's blog for theological school deans.

10 leadership Commandments for Clergy

There is no end to spin offs and parodies on The Ten Commandments (Exodus 20). I thought I'd add to the mix by offering 10 Leadership Commandments for Clergy from a systems theory point of view. Here is my playful list. What would be yours? 

1. Thou shalt not make thyself dependent on the Church for your salvation, for she is not your God.
2. Thou shalt cultivate your relationship with your family of origin, for it is your once and future hope.
3. Thou shalt not sacrifice your family and its members for the sake of ministry, for they are your first ministry.
4. Thou shalt not accommodate to weakness, neither in yourself or in others. For fear, timidity, insecurity, and neediness are a lack of faith.
5. Thou shalt not create the congregation in your image, for that is willfulness and a form of idolatry.
6. Thou shalt practice courage and persistence of vision in the face of opposition, for a system needs its leader.
7. Thou shalt invest in other people's growth---your staff, your employees, your congregational members--for that is an aid to differentiation.
8. Thou shalt master triangles, for they shall be with you till the end of time.
9. Thou shalt practice responsible stewardship of your calling. Invest in your own growth and development: personal, spiritual, emotional, physical, mental, and professional, for a church can only be as healthy as its leader.
10. Thou shalt embrace imagination and adventure, for they will get you farther along on the journey. 

Israel Galindo is Associate Dean, Lifelong Learning at the Columbia Theological Seminary. Formerly he was Dean at the Baptist Theological Seminary at Richmond. Galindo serves on the Advisory Committee of the Wabash Center for Teaching in Theology and Religion and is available as consultant through the Center in the areas of curriculum development and assessment, leadership, and teaching and learning in theological education. In the fall of 2014 the Center for Lifelong Learning will offer the Leadership in Ministry Workshops, a clergy leadership development program from a Bowen Systems Theory framework. Check the Center's listing for more details.

10 Leadership Quotes from Edwin Friedman

Few have helped re-frame the understanding of leadership in organizations within this generation as has Edwin Friedman. Expanding Bowen Family Systems Theory from its clinical therapeutic context to the contexts of religious institutions and organizations, Friedman's writings have offered a new frame of reference for what it means to be a leader. A brilliant mind, sharp wit, and occasional curmudgeon, Friedman is often as insightful as he is subversive. Below are ten quotes on leadership from his writings worth pondering. 

1. “The colossal misunderstanding of our time is the assumption that insight will work with people who are unmotivated to change. Communication does not depend on syntax, or eloquence, or rhetoric, or articulation but on the emotional context in which the message is being heard. People can only hear you when they are moving toward you, and they are not likely to when your words are pursuing them. Even the choicest words lose their power when they are used to overpower. Attitudes are the real figures of speech.”

2. "Leadership can be thought of as a capacity to define oneself to others in a way that clarifies and expands a vision of the future."

3. "The colossal misunderstanding of our time is the assumption that insight will work with people who are unmotivated to change."

4. "In any type of institution whatsoever, when a self-directed, imaginative, energetic, or creative member is being consistently frustrated and sabotaged rather than encouraged and supported, what will turn out to be true one hundred percent of the time, regardless of whether the disrupters are supervisors, subordinates, or peers, is that the person at the very top of that institution is a peace-monger."

5. Leaders need "... to focus first on their own integrity and on the nature of their own presence rather than through techniques for manipulating or motivating others."

6. "Sabotage . . . comes with the territory of leading.... And a leader's capacity to recognize sabotage for what it is---that is, a systemic phenomenon connected to the shifting balances in the emotional processes of a relationship system and not to the institution's specific issues, makeup, or goals---is the key to the kingdom."

7. "...leadership is essentially an emotional process rather than a cognitive phenomenon..."

8. "...'no good deed goes unpunished'; chronic criticism is, if anything, often a sign that the leader is functioning better! Vision is not enough."

9. "Living with crisis is a major part of leaders' lives. The crises come in two major varieties: (1) those that are not of their making but are imposed on them from outside or within the system; and (2) those that are actually triggered by the leaders through doing precisely what they should be doing."

10. "..the risk-averse are rarely emboldened by data."

Sources: A Failure of Nerve: Leadership in the Age of the Quick Fix (Seabury Books, 2007); Generation to Generation: Family Process in Church and Synagogue (The Guilford Press, 1985).
Israel Galindo is Associate Dean for Lifelong Learning at the Columbia Theological Seminary. Formerly, he was Dean at the Baptist Theological Seminary at Richmond. He is the author of the bestseller, The Hidden Lives of Congregations (Alban), Perspectives on Congregational Ministry (Educational Consultants), and A Family Genogram Workbook (Educational Consultants), with Elaine Boomer and Don Reagan. Galindo also contributes to the Wabash Center's blog for theological school deans.

Leading in an Anxious System: What is a leader to do?

Persons who step up to leadership tend to be motivated, smart, and sincere in their desire for success, for themselves and for the organization. Some leaders are go-getters who want to fix a system (and the people in it). They want to create a successful organization and will take on the challenge of "changing the system." When they've had success in a previous context they will tend to enter a challenging dysfunctional system with the confidence that they will be able to duplicate the successes made in one context in another. The liability here, of course, is the tendency to focus leadership on the personality of the leader and failing to take into account the reality that (1) not all systems are created equal, and (2) leadership is as much a function of the system as it is of the individual designated "leader" in the system. 

The corrective to the perils of a personality-focused leadership is the appreciation that leadership is always contextual, and, context matters a lot. Not all systems are alike, though systems tend to be "of a kind." A biological family system is not the same as a congregational relationship system, even if the church is made up of families. A for-profit business is not the same as a non-profit organization, even when both provide the same service. A theological school is not a church community, even though both share similar beliefs and practices. Effective leaders understand that the function of leadership is as much (if not more) a product of the system than of the personality of the leader in the system. Therefore, leaders must understand the context and type of system they are in. 

Two recent conversations with highly motivated but frustrated leaders underscored the importance of understanding one's system. Both are smart, experienced, and confident leaders. Both have had successes at former contexts in similar systems (one a non-profit organization and one in an congregational context). But both are very frustrated at the slow pace of change they are making helping their organizations succeed. Both express a feeling of being stuck and facing problems they are not able to "fix" for the first time. One said, "It feels like pushing against Jello around here." The other said, "At this point I'd settle for us just being a healthier place." 

These leaders were facing the particular challenge of trying to lead chronically anxious systems. These types of systems are structured with chronic anxiety as an integral part of their homeostasis and patterns of emotional process. They come about when their structure: (1) makes someone in the system responsible for someone else's functioning, (2) has triangles as a patterned way for emotional processes, and (3) is designed so as to inhibit the effectiveness of the leader. At best, these systems lack the internal resources to improves, and, at worst, they are highly resistant to change and tend to have a perverse devotion to their dysfunction. Any leader with Messianic leanings will become prone to burnout in such systems. 

Does this mean these leaders should just give up on their systems? No, I still think the presence of a mature and effective leader remains one of the most significant factors in helping a system function better, if not realize success. But it can help to adjust one's assumptions, perspectives, and functioning as leader in an chronically anxious system stuck in its dysfunction. The challenge for leaders in this context is to adjust their leadership functioning without accommodating to the system. 

In what ways might high-performing leaders adjust their perspective, expectations and functioning in a chronically anxious system? Here are some ways: 

Work at containing the toxins in the system to empower the strengths in the system. Toxic elements include those who sabotage efforts, become entrenched, gossip, are willful, act irresponsibly or act as terrorists in the system. These persons impede progress and keep the system stuck by holding others emotionally hostage, being a distraction, or actively undermine the efforts of others in the system. In chronically anxious systems that lack capacity for dealing with these persons, it is the leader who must provide appropriate intervention. 

Invest in and release the high performers. As leaders contain the toxins in the system they will be able to release and empower the high performers in the system. Dealing with the toxic members of the system takes a lot of energy, but leaders should make it appear that they are investing more time and attention to the healthy and most motivated persons in the system. Give them the support and resources they need and soon they'll learn to take their cues from you, the leader, rather than from the naysayers and chicken-littles in the system. 

Inculcate accountability. Chronically anxious systems tend to have developed a pattern of not holding persons accountable. This enables underfunctioners and underperformers to "set the tone" for the work ethic in the system. Leaders in this kind of system must address these unprofessional and irresponsible behaviors. 

Be responsible for your office and your functioning. Balance with the above, leaders in dysfunctional systems do better in focusing on taking responsibility for their own functioning and responsibilities while not making themselves responsible for other people's functioning. It sounds paradoxical, but it appears universally true that to the extent a leader can do this, the system functions better. 

Give up expectations of outcomes. "A leader can only accomplish what the system allows," claimed Edwin Friedman. Chronically anxious systems with high levels of dysfunction tend to lack the internal capacity to attain goals, realize vision and live into the mission of the organization. A leader who inflicts lofty goals and specific outcomes on this system is setting up him or herself, and the system, for disappointment and frustration. It is likely these systems need to focus on being "better" before they are able to focus on doing and producing "more." However, while the leader will do well to lower his or her personal expectations, it is appropriate to demand more of the system--the best people in the system will step up.  

Gain clarity about your goals and your tenure in office. What do YOU want to accomplish in your tenure as a leader is a better orientation than what you want the system to accomplish. Remember that it is willfulness that brings out the toxicity in a system. Focus on your goals as a leader over any goals for the system. 

Gain clarity about the function you serve in the system (the one you desire and the ones the system assigns to you). Entrenched and systems with rigidity in their emotional process tend to assign roles and functions to individuals in the system. Double so for leaders in chronically anxious systems. The roles, with accompanying functions are varied: rescuer, fixer, scapegoat, etc. Whether you like it or not, a chronically anxious system will assign you the role it expects of its leader based on rigidly patterned relationship structures. Leaders in these systems do not have to accept those roles and expectations, but should not be surprised about how they will continue to haunt them as long as they remain in the position or leader. 

Build a narrative for success (vision, identity, values). Every system needs and craves direction from its leader; they want that "vision thing." Chronically anxious and dysfunctional systems tend to build a narrative of victimization and defeat over time. Leaders can "re-wire" the self perception and outlook of a system by creating a new narrative for the system. This can be done in many ways, from re-interpreting past crises, nodal events, and critical instances, to providing a narrative for the future of the system. Effective leaders tend to not underestimate the function of the leader as resident storyteller and interpreter of the systems' narrative because they know it is one way to shape its identity.

Leadership is a product of a system, more so than a function of one individual's personality, skills, or competence. As such, leaders do well to understand the nature of the system they lead and the context in which it resides. In this way, leaders can move toward being more effective by providing the leadership function the system actually needs through adaptation rather than accommodation. 

Israel Galindo is Associate Dean for Lifelong Learning at the Columbia Theological Seminary. Formerly, he was Dean at the Baptist Theological Seminary at Richmond. He is the author of the bestseller, The Hidden Lives of Congregations (Alban), Perspectives on Congregational Leadership (Educational Consultants), and A Family Genogram Workbook (Educational Consultants), with Elaine Boomer and Don Reagan. Galindo contributes to the Wabash Center's blog for theological school deans.